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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 00:25

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

These morons know nothing, they wander about in ignorance,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

How did you react when your doctor ordered a colonoscopy?

There, where millions of Krishnas stand with hands folded,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

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How can they kill the mother, whose milk they drink like that of a wet nurse?

Without looking into one's heart, how can one reach paradise?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

How do you know when your skirt is too short?

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I see ugly guys dating gorgeous, "hot" women all the time. I, too, am not very attractive but I'm not doing well with the ladies. What's their secret?

I have searched through all the Vedas and the Puraanas.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Says Kabeer, this is what I say:

I'm a 28-year-old guy who has never been in a relationship, nor can I seem to find someone who wants to be in one with me. Why do I feel like a freak?

That God showed me the Guru, within my own mind. ||1||

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Look within your heart, for there you will find both Karim and Ram;

What seemingly minor decision or moment in your past ended up having a massive impact on your entire life trajectory?

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

NOW…

One Universal Creator God. By The Grace Of The True Guru:

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

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My body and breath of life belong to Allah - to Raam - the God of both. ||4||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I wasted my whole life in the city of Shiva;

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Shvetashvatara Upanishad (6.23)

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I am not a Hindu, nor am I a Muslim.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Sant Kabir was staunchly against cow slaughter.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

At the time of my death, I moved to Magahar. ||2||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

All the men and women of the world are His living forms.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

To him who is high-minded, these teachings will be illuminating.

With inadequate devotion, how can anyone swim across? ||4||

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If God be within the mosque, then to whom does this world belong?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Ravidas (a chamar shoemaker)

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I serve the One Lord, and not any other. ||2||

There the streams of light flow in all directions, few are the men who can cross to that shore!

I left Benares - I had little common sense. ||1|| Pause ||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Now tell me, Lord, what will my condition be?

He does not dwell at the Lord's Feet. ||3||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

You have cut through all my confusion and doubt.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I am like a fish out of water,

Kaashi and Magahar - I consider them the same.

I am not a Hindu, nor am I a Muslim.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

You are totally pervading and permeating in all.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

then who is there to know what happens without?

I am a sacrifice to You, O my True Guru.

— Kabir, Ramaini 1, Translated by David Lorenzen

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, II.57, Translated by Rabindranath Tagore

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

———————————————————————————————————————

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Sain (a barber)

———————————————————————————————————————

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

The young and the old drink milk pudding, but these fools eat the cow's body.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Let's look at the views of Sant Kabir

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Ramarchan Paddati gives more info about his teachings.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Gauree, Kabeer Jee, Panch-Padas:

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Now here in this verse

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Raamaanand Jee, First House:

From Guru Granth Sahib ji - Ang 1195

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Raamaanand's Lord and Master is the All-pervading Lord God.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Sadhna (a Muslim butcher) and

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Where should I go? My home is filled with bliss.

One day, a desire welled up in my mind.

— Kabir, III.2, Translated by Rabindranath Tagore

If Ram be within the image which you find upon your pilgrimage,

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Wherever I go, I find water and stones.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Kabir (a weaver)

I ground up sandalwood, along with several fragrant oils.

That Kabeer died chanting the Lord's Name. ||5||15||

Says Kabeer, unto whom should I tell this?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I would go there, only if the Lord were not here. ||2||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Let’s see what Gurbani has about Ramanandacharya’s views.

I went to God's place, and worshipped Him there.

CONCLUSION:

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Hari is in the East, Allah is in the West.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

As long as the mind is filled with the desire for heaven,

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧